The recent “No Kings” protests over the weekend, and some of the comments and snark about them on social media reminded me of something I noticed from a story from the Book of Mormon a while back.
In Alma 51, Mormon is recounting some civil unrest that eventually led to a major war that dominates the rest of that book. Here are the relevant verses (Alma 51: 2-8), with my emphasis added:
2 Nevertheless, they did not long maintain an entire peace in the land, for there began to be a contention among the people concerning the chief judge Pahoran; for behold, there were a part of the people who desired that a few particular points of the law should be altered.
3 But behold, Pahoran would not alter nor suffer the law to be altered; therefore, he did not hearken to those who had sent in their voices with their petitions concerning the altering of the law.
4 Therefore, those who were desirous that the law should be altered were angry with him, and desired that he should no longer be chief judge over the land; therefore there arose a warm dispute concerning the matter, but not unto bloodshed.
5 And it came to pass that those who were desirous that Pahoran should be dethroned from the judgment-seat were called king-men, for they were desirous that the law should be altered in a manner to overthrow the free government and to establish a king over the land.
6 And those who were desirous that Pahoran should remain chief judge over the land took upon them the name of freemen; and thus was the division among them, for the freemen had sworn or covenanted to maintain their rights and the privileges of their religion by a free government.
7 And it came to pass that this matter of their contention was settled by the voice of the people. And it came to pass that the voice of the people came in favor of the freemen, and Pahoran retained the judgment-seat, which caused much rejoicing among the brethren of Pahoran and also many of the people of liberty, who also put the king-men to silence, that they durst not oppose but were obliged to maintain the cause of freedom.
8 Now those who were in favor of kings were those of high birth, and they sought to be kings; and they were supported by those who sought power and authority over the people.
So here are my thoughts:
- Notice first that the “king-men” didn’t choose that name themselves, but were called that name by their political opponents.
- Also, given that this is an abridgement of the story, we’re never given details on exactly what the particular alterations were to the points of law that they wanted changed. The effect of those changes is described as changing the law “in a manner to” overthrow the government and establish a king. Which kind of suggests it may have been a little more complicated than literally saying “we’re going to replace the Chief Judge with a King”.
- Notice that we also don’t really get to hear side of the story of the people who were labeled king-men, just that they lost, and that their opponents believed that they were just trying to make those changes because they wanted power over other people. But most people, even bad people, or people pushing bad policies, have internal rationalizations for what they’re doing that don’t paint themselves as the villain of their own story.
I’m not saying that if we had more of the details that we’d find that the king-men were actually in the right. I generally trust Mormon’s opinion in this case, that the requested changes would’ve led to dangerous concentrations of power that would’ve threatened the liberty of the people.
But it is interesting to think what it would’ve been like to hear this political debate had it occurred in a day of social media. Would the king-men have felt demonized, and that accusation of them wanting power and authority and kings was unfair? Did they have any reasonable sounding arguments, even if they were wrong? Were there otherwise good people convinced by some of those arguments, not because they actually wanted a king per se, but because the government was seen as too ineffective, and they wanted leaders to have the power to get things done? Did some people see the freemen labeling their opponents as “king-men” and align themselves with the king-men because they thought the freemen were unfairly slandering the group?
Anyhow, it’s one of those things that I’d love to hear more of the backstory, because for a historical item from over two millennia ago, it feels very timely.